Mindfulness Joe Ferguson, PhD | July 17, 2009
For my own purposes, I find
the here and now to be overrated and I don’t spend a
great deal of time concentrating on it. I have studied
and practiced several forms of meditation and found them
to be difficult and uncomfortable. I do understand the
attraction of others to what is often called
mindfulness
and I recognize its therapeutic value for all manner of
emotional and cognitive distress. I often recommend
meditation to my clients when they appear to be wrapped
around some axle or another and I use it myself when
anxiety or depression alerts me to the fact that I have
thought my way into a corner that I cannot yet
recognize. Mostly though, I prefer to be lost in thought
or conversation, where I find no end of exhilaration and
reward.
The popular notion of
mindfulness involves a voluntary restriction of
consciousness in order to exclude thinking in favor of
immediate sensory experience, and as little of that as
possible without falling asleep.
“Concentrate on your breath and let any thoughts
that come into your head float gently away.”
In my view, this is therapeutic because the things that
trouble us almost always play out over a long period of
time. Anxiety is the fear that something bad will happen
in the future and depression is rooted in the belief
that life will continue to suck indefinitely. Anxiety
and depression both project themselves into the future
and therefore neither makes any sense in the immediate
present. Standing on the solid foundation of your own
real-time respiration, with the feel of the wind in your
hair and your butt in the chair, has the potential to
help us see that the story each of us constructs about
the world is really a special kind of fiction and
therefore subject to editorial review. Some call this
enlightenment. I call it insight.
Once you have a solid handle
on this insight it can be applied directly,
within
the realm of thought and action, rather than indirectly
through a retreat into immediate sensory awareness.
Mindfulness is undoubtedly an important instrument for
both psychotherapy and for spiritual development, but
when it seems appropriate I am likely to refer you to a
yoga, martial arts, or meditation master. I prefer to
work in the realm of vigorous thought and action.
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